A wave of popular uprisings has swept over Latin America in the past few months. While “taking it to the streets” is not uncommon in the region, what seems unique to these recent uprisings is both their scope and intensity. In Chile, for example, what started as discontent over an increase in the price of public transport quickly turned into the largest protests in the country since the revolts against Pinochet’s dictatorship in the 1980s.
Chilean protests quickly came to symbolize opposition against wider injustices
related to steep and rising inequality, cost of living, and lack of economic
opportunity. While these large-scale protests have no central leadership or single
union, group or organization behind them, the country’s indigenous populations,
namely the Mapuche, have played a particularly visible role in the uprisings.
In the following
piece, Patricia Rodriguez, Associate Professor of Politics at Ithaca
College, draws on her research with Christian
Martínez Neira and David
Carruthers to give an insightful account of the role that indigenous
movements and resistance play in these recent popular mobilizations and the
territorial, political and cultural claims they articulate.
On a rainy Sunday the weekend after the 2018 midterm elections, some two hundred young people filled the pews of St. Stephen & the Incarnation Episcopal Church in Washington D.C. The young faces chanting and singing in the pews belonged to the Sunrise Movement, a new movement of young people fueled with anger at four decades of political inaction on climate change. Politicians on both sides call them naive for demanding change. The next day, they planned to protest and lobby the new Democratic majority, notably the soon-to-be leader Nancy Pelosi, to back what they called a Green New Deal. The plan calls for a nothing less than WW-II-scale mobilization to transform the American economy to 100% renewable energy in just 10 years. Continue reading
By Jennifer Hadden PhD
Scholarly works referenced in this post include my book on global climate change activism Networks in Contention (2015), an important book by Doug McAdam and Hilary Boudet on activism and siting politics for risky energy facilities, Putting Social Movements in their Place (2012), and a recent article I wrote with Jennifer Iris Alan on the NGO campaign around the issue of loss and damage.
For activists and advocates in developing countries, funding from international donors is often perceived as a sharp double-edged sword. Financial support from development agencies like USAID, DfID, Sida, or Norad, or private foundations like MacArthur, Ford, or Omidyar can represent a resource windfall for the advocacy initiatives, citizen mobilizations, and policy reforms they labor to advance. Such funding grants are typically larger than anything available from domestic sources. Continue reading
Parkland is increasingly portrayed as the mass shooting that will finally change things, but are pro-gun supporters right to claim that it is but another headline that gun control advocates are allegedly peddling will bring stricter gun control laws? Continue reading
At the Democratic National Convention, disability activist Anastasia Somoza told enthusiastic audience members that “in a country where 56 million people so often feel invisible, Hillary Clinton sees me. She sees me as a strong woman, a young professional, a hard worker, and the proud daughter of immigrants.”
Media personalities, political insiders, and the candidates themselves have talked about the 2016 presidential primaries as a departure from what we normally expect from presidential primaries. The difference is often attributed to how Donald Trump “doesn’t play by the rules” – something we are frequently reminded of by pundits on both the left and right. Continue reading
In thinking of a typical activist, the first image that comes to mind is someone like this:
We imagine someone loudly trying to bring attention to a cause, in an attempt to address a social problem or injustice. A typical activist, one would assume, is part of a larger movement, or group which is challenging some authoritative voice, structure, or culture.
Yet, I am not convinced this is the way most activists try to change society today. I am even less convinced that this is the way that some of the digitally savvy younger generations (such as my students) will try to change the world and bring attention to causes they care deeply about. Continue reading