As I write this article at the end of August, 2020, socially defined “minority” communities across the country are protesting yet another police shooting of an African American, that of 29-year old Jacob Blake in Kenosha, Wisconsin. Earlier in the year, there were weeks of activism over the strangulation of George Floyd, a 46-year-old African American man in Minneapolis, Minnesota; the shooting of Breonna Taylor, a 26-year-old African American female emergency medical technician in Louisville, Kentucky; the killing of Rayshard Brooks, a 27-year-old African American man, in Atlanta, Georgia; the strangulation of Elijah McClain, a 23-year-old African American massage therapist in Aurora, Colorado; and the death of other many others at the hands the police.
Author Archives: Mobilizing Ideas
This is an excerpt from a forthcoming article in the Journal of Critical Animal Studies.
Despite an avowed commitment to reject human ways of being and doing and knowing in favor of Other life-sustaining hermeneutics, even the most exciting scholarship to emerge from Critical Animal Studies (CAS) does not address animality as a humanist construct that is also or especially a race/ist and un/gendering cut. As Zakiyyah Iman Jackson argues of CAS and of similar moves to think the nonhuman,
Given that appositional and homologous (even co-constitutive) challenges pertaining to animality…have long been established in thought examining the existential predicament of modern racial blackness[,] the resounding silence…with respect to race is remarkable, persisting even despite the reach of antiblackness into the nonhuman—as blackness conditions and constitutes [every] nonhuman disruption and/or displacement they invite. …According to Man’s needlessly racially delimited terms, the matter of racial being purportedly does the work of arbitrating epistemological questions about the meaning and significance of the (non)human in its diverse forms, including animals, machines, plants, and objects …Whether machine, plant, animal, or object, the nonhuman’s figuration and mattering is shaped by the gendered racialization of the field of metaphysics. …Thus, terrestrial movement toward the nonhuman is simultaneously movement towards blackness, whether blackness is embraced or not, as blackness constitutes the very matter at hand (216, original emphasis).
BY Julia Feliz
In 2019, I released “Veganism of Color: Decentering Whiteness in Human and Nonhuman Liberation” as a conversation specifically meant between Vegans of Color and other People of Color. It was always meant to be a resource for us, by us in an effort to undo the damage that the mainstream vegan movement continues to do to Nonhuman Animal Rights/Liberation in a time when the movement still does not seem to acknowledge that centering nonhumans means to address the oppressive hierarchies also tied to otherized humans. Plainly stated, nonhuman animals have been a tool of whiteness, and whiteness is something that remains invisible to most white and other non-Black vegans and non-vegans.
“The film Fruitvale Station…depicts the death of an unarmed African American man, Oscar Grant, at the hands of police, and in it there is a scene in which Grant pulls a pit bull-type dog from the street where it has been fatally injured by a car and holds it as it dies. Michael B. Jordan, who plays Oscar Grant, states: ‘Black males, we are America’s pit bull. We’re labeled vicious, inhumane, and left to die in the street’” (Weaver 2015, p. 345).
This essay dialogue might be different from what readers expect on Mobilizing Ideas. To support coalition-building and the ongoing global movement for Black Lives, MI is opening up the conversation beyond social movement scholars and beyond Sociology. Like other academic and non-academic organizations, the Animals & Society section of the American Sociological Association is using self-reflection to address that Black and Brown scholars are under-represented in our membership and in our field generally. This lack of BIPOC voices influences the research that our section supports, including research on animal advocacy as a social movement. That isn’t unique to our section, unfortunately.
There are three main intentions. The first is to provide critical feedback on the ways that anti-Black racism function covertly in animal advocacy itself and academic discourse about animal advocacy (as well as other social movements). Second, we want to build connections across disciplinary and organizational boundaries through critical coalition-building that is exemplified in these essays. Moses Seenarine and M. Shadee Malaklou explain the stakes for the quality of our research when we do not decenter whiteness in the social sciences and critical animal studies. Julie LaBagnara discusses how social movement processes that negated BIPOC perspectives compromised public understanding of animal advocates and their grievances. Julia Feliz, whose work inspired the title of this dialogue, “Decentering Whiteness in the Study of Animal Advocacy,” describes how BIPOC people are reclaiming veganism and empowering communities from within through the Vegans of Color project. Comprehensively, the authors here speak to how amplifying and centering BIPOC voices fosters multi-issued, coalition-building.
We hope you will use the comments sections here on the essays to contribute to this important conversation. Many thanks to the Vegan Awesome Foundation for their support of this project and to Mobilizing Ideas for welcoming this collaboration.
This month, we have four outstanding contributors. Many thanks for their contributions on this topic:
- Julia Feliz, (essay).
- Julie LaBagnara, (essay).
- Moses Seenarine, (essay).
- M. Shadee Malaklou, (essay).
In solidarity with the global anti-racism movement, we at Mobilizing Ideas want to contribute to the fight against anti-Black bias in the academy by amplifying the voices of Black scholars whose work deals with social movements (broadly defined). Our next dialogue will be a platform that lists the work and contact information of Black scholars. We have two primary goals for this platform: 1) to enable social movement scholars to immediately begin reading and citing the work of Black scholars with more intentionality; 2) to provide a resource for members of the press to easily contact Black scholars for their social movements expertise. We ask Black scholars who want to participate to e-mail 1-2 sentences about your expertise, contact information, and a picture to : email@example.com so we can create a blog post with their information. Lastly, we thank Black scholars for their persistence in the face of white supremacy. Their work matters, contributes to the canon, and deserves more recognition.
Editors in Chief,
Rory McVeigh, David Ortiz, Grace Yukich and Daisy Verduzco Reyes
Many thanks to our contributors:
I am a PhD candidate at the University of Minnesota. My research agenda is focused on race, gender, and social movements. My current work examines how Black women’s voluntary associations interact with social movements. My dissertation, “Roses and Revolution: Black Sororities’ Responses to the Black Feminist Movement from 1968-1980” is a comparative-historical project that highlights how mainstream organizations can be affected by radical movements.
I am an Assistant Professor of Sociology at George Mason University. Central questions that animate my research agenda include: How do social movements produce and respond to racial politics in the post-civil rights period? How has social policy developed in response to the demands of social movements? And how might social movements shape or reflect urban social and spatial relations? My book To Fulfill These Rights: Political Struggle over Affirmative Action and Open Admissions (Columbia University Press 2019) won the 2020 Eduardo Bonilla-Silva Outstanding Book Award from the Society for the Study of Social Problems (Division on Racial and Ethnic Minorities). I am currently working on a new book project concerning community organizing in Black neighborhoods in Brooklyn during the urban crisis.
I am Angelica (Jelly) Loblack, a doctoral student in the Department of Sociology at the University of Maryland. My research agenda centers around the changing meanings and conceptions of blackness and how these differentially inform diasporic consciousness, racial and ethnic identity, and calls for racial solidarity in political movements. Specifically, I interrogate how distinct processes of racial socialization and racialization work together with persistent exposure to anti-Blackness and racism to motivate Black immigrant and multiracial involvement in anti-racist activism and race-based social movements.
I am Ashley Cole, originally from the USA but residing in the UK as a final year PhD student and a teaching assistant in sociology. My thesis is on leadership within social movement organisations with a case study on the Black Lives Matter chapter-based organisation. My area of expertise extends to black studies, media, and politics.
Ashley Crooks-Allen (They/Them) is a Sociology Ph.D. candidate at the University of Georgia, where they focus on Black immigrant identity and racialized social movements. Their dissertation, tentatively titled “Mestizaje Undone: A Qualitative Social Media Analysis of Afro-Latinx Identity & Social Movements”, takes a qualitative approach to understanding how Afro-Latinx people use social media to make identity claims in relation to the Black Lives Matter Movement.
Burrel Vann Jr
Burrel Vann Jr is an Assistant Professor of Criminal Justice in the School of Public Affairs at San Diego State University. His scholarly work contributes to the study of politics, social movements and protest, drugs and crime, race, and discourse. Currently, his research centers on the political and discursive shifts about marijuana from 1930 to 2019. His prior work has focused on how protests impact voting and elections, the emergence of social movements, and how organizations are covered by the news.
Callie Watkins Liu
Dr. Callie Watkins Liu is an intersectional and critical race scholar-activist, dedicated to research and collaborations that prioritize social justice and center the socially vulnerable. Dr. Watkins Liu’s work challenges power inequities and supports social justice oriented systems, structures and practices. Her publications apply critical analyses to: Social Movements, knowledge production, identity and organizational dynamics.
Candice C. Robinson
I am a PhD candidate at the University of Pittsburgh. My research agenda is motivated by a commitment to examine how everyday activities of Black elites contribute to social change in Black communities in the US and abroad. My dissertation, “Be the Movement: An Ethnographic Study on the Longevity of the National Urban League,” is in conversation with research on the Black Middle Class and civic engagement which has far reaching implications in the areas of race, class, social inequality, politics, and social movements.
Chaniqua D. Simpson (she/her)
I am a Black queer doctoral student and scholar-activist based in North Carolina. While I have an array of interests, my current work broadly focuses on Black social movements, gender/sexuality, and critical race theory. My dissertation uses the case study of a Black youth organization within the Movement for Black Lives (M4BL) to understand how organizers utilize intersectional theory and praxis to bring members into the movement and to create campaigns and protest actions. I am specifically interested in bridging critical race theory, decolonial theory, and social movement theories for a more comprehensive understanding of movements of the racially oppressed.
Website: chaniquasimpson.com (under construction)
I am an Assistant Professor of Africana Studies at UNC Charlotte and hold a dual major PhD in African American & African Studies and Sociology. My research areas are African Diaspora Studies, Historical Sociology, and Social Movements. I study the role of African Diaspora consciousness, cultures, and identities during collective mobilizations. My manuscript in progress, African Diaspora Collective Action: Rituals, Runaways, and the Haitian Revolution, is an interdisciplinary case study that explores the relationship between enslaved people’s ritual life, collective consciousness, and marronnage (escape from enslavement) before the Haitian Revolution of 1791-1804.
Emmanuel Cannady is a PhD candidate at the University of Notre Dame. He is a College of Arts and Letters Dean’s Fellow, a Graduate Student Affiliate of the Klau Center for Human Rights, and a Gender Studies Graduate Minor. Emmanuel’s research deals broadly with race and ethnicity, trauma, racialization, family, social movements, and the sociology of knowledge. His main research agenda interrogates the racialized meanings of interpersonal interactions across different contexts, including social movement organizations, bystander intervention, friendships, and partner selection to reveal the complex reality of race in the 21st century. For his dissertation, Emmanuel participates in a chapter of the Black Lives Matter Global Network to investigate how intersecting levels of trauma affect activists’ creation and deployment of different types of knowledge.
Jalia L. Joseph (They/She pronouns) is a doctoral student at Texas A&M University. Broadly, their research focuses on social movements, race and ethnicity, feminisms, knowledge, and power. Their current research analyzes how social movement scholarship makes meaning of race when analyzing race-based social movement. Additionally, they are interested in how dreams, imagination, and perceptions of the future are connected to social movement action.
Jean Beaman is an Associate Professor of Sociology at the University of California, Santa Barbara. She is the author of “Citizen Outsider: Children of North African Immigrants in France” (University of California Press, 2017), Associate Editor of the journal Identities: Global Studies in Culture and Power, and Corresponding Editor for the journal Metropolitics/Metropolitiques. Her current book project is an ethnographic examination of anti-racist mobilization and activism against police violence against racial and ethnic minorities in France from 2005 to 2020. Specifically, she interrogates how activists frame and combat racism in a context of civic republicanism, as well as how activists interpret and respond to the BlackLivesMatter movement in the United States and other struggles for Black liberation worldwide.
I am Assistant Professor of Sociology & Latin American and Latino Studies at the University of Illinois at Chicago. I conduct research on immigrant-serving institutions, the role of race in shaping movement politics, the relationship between social movements, politics, and race-making, multiracial organizing, and Black/Latino coalitions.
I have extensive experience in social movement practice and a track record of success in winning policy campaigns, initially as a community organizer for a welfare rights organization in 1982, founding executive director of Direct Action for Rights & Equality for eight years beginning in 1986, executive director of Center for Third World Organizing from 2000–2004, and executive director of The Utility Reform Network since 2008. Social movements, particularly how people exercise power and how people who don’t have any get some, comprised the core of my graduate studies in the UC Berkeley Sociology Department, in which I conducted research and wrote extensively about the Welfare Rights, Community Organizing, and the emerging Formerly Incarcerated People’s Movement.
I currently serve on the boards of ACLU Northern California, Consumer Federation of California, National Whistleblower Center, and California Shakespeare Theatre. My leadership has been recognized as a Kellogg National Leadership Fellow, National Science Foundation Fellow and Echoing Green Fellow.
I am an Associate Professor of Sociology and Director of the Latin American Studies Program at the College of William & Mary. My work deals with social movements, broadly defined. My book The Racial Politics of Division (Cornell, 2019) examines, in part, how African Americans in Miami, FL expressed their frustrations about how the local and federal government had neglected their concerns about police brutality, poverty, and loss of jobs. I examine their critiques of a system that continued to disenfranchise native-born African Americans while, in the context of the Cold war, immigration policy discriminated against Haitian immigrants, favoring Cuban migrants. Highlighting African American discursive analyses of their changing socio-political environment during two pivotal moments in Miami history, my work captures the promises, contradictions, and dilemmas involved in African American quests to advocate for themselves, and illuminates their fight against various forms of anti-blackness in ever evolving demographic contexts.
Shaonta’ E. Allen
I’m a PhD Candidate in Sociology at the University of Cincinnati. My research draws on race and social movements scholarship to examine the various ways Black Americans perceive and respond to racial inequality and how this resistance varies across institutional contexts. I specifically explore Black resistive practices within Religion, Higher Education, and Pop-Culture & Sport to theorize contemporary strategies for navigating racial and gendered hierarchies.
Simone N. Durham
Simone is a doctoral student in sociology at the University of Maryland, College Park. Through her research, she endeavors to merge social movement and critical race theories to provide a better understanding of race-based movements. Simone’s research projects examine varied narratives and perspectives on the #BlackLivesMatter movement through multiple methodological approaches. Her primary ongoing project (which will be her dissertation) uses interviews to examine how Black millennials in the U.S. understand and relate to the #BlackLivesMatter movement.
(To be continued)
We are pleased to announce the Cambridge University Press Elements series on Contentious Politics, which we are co-editing. Cambridge Elements are a new concept in academic publishing and scholarly communication, combining some of the best features of books and journal articles. They consist of original, concise, peer-reviewed scholarly research of approximately 20,000 to 30,000 words. Contributions are published digitally (with bound paper copies supplied on demand), giving authors the ability to regularly update the work and providing a dynamic reference resource for students, researchers, and practitioners. The format will allow authors to include visual elements such as video links, color pictures, and graphs as well as other innovative features.
BY Nicole Fox
This week, the death toll of Americans who have died from COVID-19 surpassed 50,000. To put that number in perspective, it is more than twenty times the number of Americans who died in hurricane Katrina, thirteen times as many who died in 9/11, and about three times the number of Americans who died from all forms of gun violence in 2019. And, this is when COVID-19 is still peaking. The Institute for Health Metrics and Evaluation predicts that by August 2020 the death toll could triple, making the coronavirus deadlier for Americans than the Vietnam War.
“Who Chose These Black Leaders?”: “Field Slave,” “House Slave,” Black Lives Matter, and the Black Generational Divide
It was an unseasonably warm December evening when around 60 of South Bend’s Black citizens, council representatives, city employees, clergy, and their family members, gathered to express their support for then Presidential candidate, and now former mayor, Pete Buttigieg. Lining the back of the room, however, stood a group of around 25 protesters wearing Black Lives Matter shirts and stern facial expressions, while holding posters questioning the mayor’s concern for the homeless. This collective of protesters, myself among them, flanked a large Black Lives Matter banner. A host approached the podium at the front corner of the room, looked at the crowd and then at the group of protesters in the back, and offered a warm welcome. She asked that people respect the speakers. Recognizing tension in the room, she clearly wanted to respect free speech while still having an orderly meeting. The event, not surprisingly, did not proceed the way the host had planned.