By Marian Azab
Azab, Marian, and Wayne A. Santoro. 2017. “Rethinking Fear and Protest: Racialized Repression of Arab Americans and the Mobilization Benefits of being Afraid.” Mobilization 22(4):417-36.
Naber, Nadine. 2006. “The Rules of Forced Engagement: Race, gender, and the culture of fear among Arab immigrants in San Francisco post-9/11.” Cultural Dynamics 18:235-67.
Santoro, Wayne A., and Marian Azab. 2015. “Arab American Protest in the Terror Decade: Macro-and micro-level response to post-9/11 repression.” Social Problems 62(2): 219-40.
By Aliza Luft
Adrien Nemoz was 21 years old when his friends told him in horror that a stained-glass portrait of Marshal Pétain, the French Vichy regime’s authoritarian leader, was hanging in a chapel across the Fourvière Basilica. A tall, imposing Church overlooking Lyon, the Fourvière was seen by many as the moral center of the city. For Nemoz and his peers, it was unconscionable that a tribute to Pétain would hang in this holy place. After all, only several months earlier Pétain had agreed to an armistice with Hitler, resulting in the Nazi occupation of half of France. Something had to be done.
By Trent Steidley
The usefulness of threat in understanding social movements has informed a wide range work on topics like labor strikes, anti-union policies, the creation of ex-gay “therapy” centers and same-sex marriage bans. Naturally, social movements can use actual threats as a powerful mechanism to support mobilization. Left unanswered though is this: can a social movement that has mobilized in response to threat continue to mobilize around it even as objective risk declines?
By Soon Park
This is a special phase in the history of the United States, one characterized by threat. Yet, the dynamics of threat are playing out a bit differently now than in the recent past. How so? A short answer: it’s about a clear and focused target for mobilization. To elaborate on that, I will first briefly discuss the concept of threat with an emphasis on how we arrived here. Then, I will consider how threat is important for both activists and observers, how the Trump-era is changing our treatment of threat, and how a historical case from East Asia helps us understand the current situation in the U.S.
While they can vary (considerably), most scholars’ definitions of activism typically involve the idea of participating in activities that are intended to support or oppose social or political change. As an empirical matter, however, movement scholars rarely observe activism in all of its forms. Instead, movement scholars tend to focus on a smaller subset of activities—such as demonstrations, strikes, and occupations—that are more contentious and more modular. Continue reading
Hollywood star, Leonardo DiCaprio, was in Alberta for a new documentary about the environmental impacts of the oilsands (a.k.a. tar sands). He met with the Athabasca Chipewyan First Nations who have been protesting against developing the oilsands. DiCaprio is among a host of celebrities speaking out against the oilsands. Others include Desmond Tutu, Neil Young and James Cameron. They join other celebrities who have been vocal opponents of the Keystone pipeline including Mark Ruffalo, Julia Louis-Dreyfus and Kevin Bacon.
Proponents of the oilsands and the pipeline, including the Prime Minister’s office, have dismissed celebrity involvement in Alberta’s oil industry. According to Yahoo Canada News, the Prime Minister’s Office has commented in the past about “the energy-demanding lifestyle often afforded to such celebrities” and Tim Moen, leader of the Libertarian Party of Canada, referred to it as celebrity cheap talk demonizing Alberta’s oilsands. Moen told Yahoo Canada News that “The people I take seriously are people who actually create solutions. People that find ways to get cheap clean energy into the hands of people who want it.” Continue reading