By Crystal Nicole Eddins
Even during times of ‘normalcy’, or non-protest cycles, African descendants’ structural realities are constrained and shaped by oppressive targeting due to pervasive, institutionalized racism and capitalist exploitation. Repression against black people’s resistance activities historically has been especially heightened and involving a considerable amount of violence and public spectacle. For example, during enslavement those who escaped or rebelled were publicly whipped, beheaded in town squares, and subject to medieval torture devices. Prior to the Haitian Revolution, the most successful enslaved people’s rebellion, the French ‘breaking wheel’ was used to disembowel known maroon leaders. Co-conspirators in Denmark Vesey’s 1822 plot in South Carolina were publicly hanged; and members of the 1811 German Coast uprising in Louisiana were beheaded and had their heads put on spikes dotted along a major river. In each case, these measures were used to deter other rebels from taking their freedom into their own hands by standing up to societies that were founded on the assumption and structuration of black inferiority and subjugation. Continue reading