By Efe Can Gürcan and Gerardo Otero – Simon Fraser University
Eleven years after its first publication (in 2002), John Holloway’s Change the World Without Taking Power remains one of the most contested and controversial books of contemporary Marxist theory, having been translated into ten languages and seen three English editions in 2002, 2005 and 2010 (Holloway 2010: ix-x). In response to a series of critiques to the first edition of his book, namely on how can we advance the struggle for society’s self-determination—or Communism—without taking state power, the 2005 edition presents a new epilogue. Upon continuing controversies, the 2010 edition includes an “extensive” preface, in which Holloway felt it necessary to reassert the timeliness of the book after the waning of the Zapatista movement and Argentine piquetero and neighborhood assembly movements. In his preface, he rather points to the so-called “state-centered developments” (Holloway 2010: xi) in Venezuela and Bolivia, and keeps asking: “how do we stop making capitalism?” (Holloway 2010: xii). He claims that he does not know the answer to this question, while, on the other hand, quite firmly asserting that “the state has no part” in the solution (Holloway 2010: xii).