Tag Archives: immigration

Comparing Immigrant Political Participation

This year saw numerous episodes of mobilization by immigrants and non-immigrants alike. In Sweden, protesters mobilized against police in a predominantly immigrant neighborhood of Stockholm. Protesters in Cologne, Germany organized against the anti-immigration party, the AfD. London protesters held an event at the U.S. embassy in London against Donald Trump’s “Muslim ban.” And, protesters in the U.S. mobilized against Trump and his administration’s views and positions on immigration with “A Day Without Immigrants.” Continue reading

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The Scaffolding of Citizenship: Assembling a Nation from the Inside, Out

Social scientists, and particularly those interested in American political development, have long studied the legacies of citizenship policy on individuals. These studies interrogate such impacts from a broad range of theoretical foci and engage shifting and overlapping orienting questions. In her 2010 ASA Presidential Address, Evelyn Nakano Glenn (2011) calls for the development of a sociological conception of citizenship and, in doing so, outlines what sociology can contribute and how extant scholarship can be buoyed by an injection of sociologically-grounded theoretical insight. While political scientists and legal scholars tend to focus on the formal status of citizenship as codified by legal documents and investigate policy implementation in light of political institutional structures, historians and anthropologists focus on the textual and cultural meanings of citizenship and the processes by which these symbols and representations are discursively shaped. In this respect, sociology can augment these perspectives by illuminating that, at the core, citizenship is a process of boundary making through habituated interaction that takes place within a larger socio-political context. Yet, I’d like to push this a bit further and broaden the scope of how sociologists and social scientists, more generally, have historically conceptualized the topic. In doing so, I’ll attempt to underscore the theoretic payoffs associated with reframing sociological studies of citizenship in relation to my own dissertation research that investigates how varying modes of incorporation for pre-colonial populations in the U.S. shaped subsequent possibilities for collective action and consequent outcomes. Continue reading

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Filed under Emerging Stars in Social Movement Research, Essay Dialogues

Secularism? Nationalism? The Québec Tea Party? What’s the Charter of Values Really About?

quebecblog1In late August, when news of the Parti Québécois’ (PQ) proposed Charte des Valeurs or Charter of Values spread (the Charter bans the province’s civil servants from wearing “conspicuous” religious symbols), many expressed concerns that this would stir up dormant ethnic and religious tensions in Québec. It led to the removal of the only minority Bloc Québécois Member of Parliament when the MP suggested that the Charter is a form of ethnic nationalism. Early on, critics warned that the proposed Charter would see tremendous backlash calling it draconian, an example of “Stephen Harper-style wedge politics” (Maclean’s, September 20) and even Putinesque (Globe and Mail, August 20). Well-known human rights lawyer, Julius Grey, told Ingrid Peritz of the Globe and Mail that such “values” rules were more typical of the political right than of a party like the PQ that sees itself as progressive. “A charter of values smacks of the [U.S.] Tea Party,” Mr. Grey said. There are two issues here. First, who supports the Charter of Values and who mobilizes around it? Is the Charter tapping into a conservative streak in Québec public opinion and might there be a ring of truth to Grey’s comparison to the Tea Party ? Second, what are the political incentives for the PQ government to pursue such a policy? I don’t claim to provide a complete answer here, but it is clear (at least to me) that this is an attempt by the PQ to set an alternative policy/electoral agenda, confuse the electorate, and reclaim lost territory in rural (and more conservative) Québec where it lost ground. Continue reading

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